They don’t have a brain really and kinda just float there. Do they even feel pain?

  • pinwurm@lemmy.world
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    1 year ago

    It depends on the definition of Veganism.

    There’s is a popular school of thought that the diet‘s sole purpose to reduce suffering. If a living thing has no central nervous system (or brain), it has no thoughts and cannot experience pain or harm. It’s not much different than a fruit or vegetable. I know vegans that make exceptions for oysters - for example.

    Others schools of thought are about avoiding animal products altogether, it doesn’t matter if it suffers or not - there’s no way to know. Therefore, it’s immoral to eat them if you can knowingly choose an alternative.

    • simplecyphers@lemmy.world
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      1 year ago

      There’s is a popular school of thought that the diet‘s sole purpose to reduce suffering. If a living thing has no central nervous system (or brain), it has no thoughts and cannot experience pain or harm.

      What about instant death? Like a farmer putting down a well-treated cow with a bullet to the head. In this scenario, the cow never suffered. In all likelihood it probably never even had much mental distress, let alone fear of death. Would that meat be ethical/vegan friendly?

      • SQL_InjectMe@partizle.com
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        1 year ago

        Replace cow with human and see if it passes the test.

        Is it ethical to give a human a scarf? Yes. Well it’s also ethical to give a cow a scarf.

        Is it ethical to shoot a human in the head? No? Well it’s also unethical to shoot a cow in the head.

        • simplecyphers@lemmy.world
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          1 year ago

          I value every other species as worth less than a human and therefore they have different ethical considerations.

          But, far down are you willing to go? How small? Rabbits? Rats, mice? Insects? Is squishing a spider ethically identical as murdering some one? I would say no, what would you say? There is a line, be it soft or hard, somewhere.

          • SQL_InjectMe@partizle.com
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            1 year ago

            If the spider is in your home without consent I support trapping it and kicking it out.

            If the spider or mosquito is trying to bite you, then I support your self defense actions much like if a human was trying to bite your arm you’d be in the right to use force.

            • simplecyphers@lemmy.world
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              1 year ago

              Even in your examples you are treating animals as less than human. Why? Again, where is the line that involuntary trespassing is punishable by immediate death? If a person bit you, yeah you could fight them off and use force. But, to be compare fairly, you would have to kill the person that bit you. Even then this is still an unfair argument because

              1. That is not typical human behavior
              2. A human bite can do substantially more damage than a mosquito bite.

              So tell me where you can treat animals ethically identically as humans, and where you can’t. Where is the line?

      • pinwurm@lemmy.world
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        1 year ago

        Suffering is a broad definition. One would argue that prematurely ending sentient life without their consent would fit that definition.

        Often, it’s not suffering on an individual level - but the suffering of a species. Cows live in bondage and we benefit from their labor and chose to end their lives for our benefit.

        Sometimes Vegans extend this philosophy to pets and service animals - even if they’re treated exceptionally well.

        The point is that Veganism is less monolithic than folks tend to believe. A person’s diet can be deeply personal and it’s up to them to draw lines.

        I’m a meat eater. I don’t have an issue eating cows. I don’t have an issue eating rabbits, which I know people also keep as pets. I don’t have an issue eating lobster - whereas they’re boiled alive. But I know I couldn’t eat a cat or dog. Realistically, I have trouble with veal. So ya know, where I draw the line might not be the same for other people. My diet is informed by my culture, health, experiences and personal feelings - as is everyone’s.