A legislative move to ban the consumption of dog meat is losing steam as rival parties have yet to reach a consensus over the issue amid fierce opposition from dog meat traders.
You’re absolutely right and it is something I sometimes fail to account for since it nourishes hopelessness in me. I do, however, believe that such empathy is developed and not something you’re born with. You see it in varying degrees by how much someone cares for their families, friends, their community, and really even themselves. Some just care about themselves, some care about their peers but not their communities, and some don’t care about themselves but would bend over backwards for others. Empathy for lives beyond our own species is something that would be nurtured just like empathy for other humans is.
When I talk about our options as a species, I am inclined to believe that most of our species leans towards having empathic feelings for lives beyond our own species. It may just be a matter of hope that I’m reflecting on my comments, but it is also an evolutionary advantage for us to develop such empathy as we further develop our abilities to morph this world to our needs and wants, since we do depend on other species for almost everything.
Maybe I’m intertwining the necessities of our species with our individual feelings over those necessities, but I would believe this moral conflict would surface for most of us, with the level of such moral conflict varying greatly from person to person. My previous comment mostly wonders of the possibility that a great number of us start to develop such moral conflict over more than just domesticated species or cute mammals or such.
With regards to the trolley problem, you’re right. By me profiting from the atrocities of others, I’m a part of such atrocity. It’s a fact of more than just harvesting farm animals. It affects our economies, our climate, our biodiversity, our social norms and behaviors towards outsiders and minorities, as well as our digital lives. It’s a cop-out to just wash my hands from such actions and only hold myself responsible for my direct actions regardless of those of others that my benefit me, and that’s why I said it was a cognitive dissonance, one that I just have to live with of my own choosing.
You’re absolutely right and it is something I sometimes fail to account for since it nourishes hopelessness in me. I do, however, believe that such empathy is developed and not something you’re born with. You see it in varying degrees by how much someone cares for their families, friends, their community, and really even themselves. Some just care about themselves, some care about their peers but not their communities, and some don’t care about themselves but would bend over backwards for others. Empathy for lives beyond our own species is something that would be nurtured just like empathy for other humans is.
When I talk about our options as a species, I am inclined to believe that most of our species leans towards having empathic feelings for lives beyond our own species. It may just be a matter of hope that I’m reflecting on my comments, but it is also an evolutionary advantage for us to develop such empathy as we further develop our abilities to morph this world to our needs and wants, since we do depend on other species for almost everything.
Maybe I’m intertwining the necessities of our species with our individual feelings over those necessities, but I would believe this moral conflict would surface for most of us, with the level of such moral conflict varying greatly from person to person. My previous comment mostly wonders of the possibility that a great number of us start to develop such moral conflict over more than just domesticated species or cute mammals or such.
With regards to the trolley problem, you’re right. By me profiting from the atrocities of others, I’m a part of such atrocity. It’s a fact of more than just harvesting farm animals. It affects our economies, our climate, our biodiversity, our social norms and behaviors towards outsiders and minorities, as well as our digital lives. It’s a cop-out to just wash my hands from such actions and only hold myself responsible for my direct actions regardless of those of others that my benefit me, and that’s why I said it was a cognitive dissonance, one that I just have to live with of my own choosing.