• undergroundoverground@lemmy.world
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      1 year ago

      No, it’s not an equivalence argument. I didn’t say they were equally wrong or the same thing. Also, nether power dynamics nor oppression make those things right.

      You’re telling me that you see no problem with black people saying the same about all white people then?

        • undergroundoverground@lemmy.world
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          1 year ago

          But I didn’t manufacture that and neither did you. It also, intentionally, ignores every single other intersection a white person could have.

          Don’t worry, the sentiment invalidates itself. That kind of backwards bougouise feminism died in the 80s and should’ve stayed that way.

            • BluesF@lemmy.world
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              1 year ago

              It’s absolutely right to criticise the system that provides dividends for white people; for men; for straight, cis, able, neurotypical, tall, pretty people; and so on and so on… But even though I don’t fit into all those boxes, I don’t think that gives me the right to attack people that do.

                • BluesF@lemmy.world
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                  1 year ago

                  I’m thinking really about your original comment, you mentioned people saying shit like “men are scum”. I just don’t think it’s helpful and I’m sad that it’s been normalised. I used to say stuff like that, but I just don’t see the difference anymore. I know the power imbalance argument, but even as an impressed minority it just seems like a stupid thing to do… I’ve known and loved many men who are not responsible for the patriarchy, even if they benefit from it.

                  As the other commenter pointed out - even white men can suffer due to other intersections of identity. Just as women or other less privileged groups can benefit from other aspects…

                  Anyway, ramble over. I just find it saddening to see men accepting being called “scum” or whatever. Like, no, you aren’t, at least I’d guess if you’ve taken the time to think about this. It’s taking a statistic and trying to extrapolate an individual.

    • LwL@lemmy.world
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      1 year ago

      No, really that doesn’t make it ok. You’re generalizing half the population. It’s not my fault that other people are and have been trash, it’s not my fault that I was born male, and it sure feels great to be generalized with the assholes when I wish every night to just magically wake up with a cis woman’s body (for various reasons am not transitioning and run around as male presenting).

    • Cadenza@lemmy.world
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      1 year ago

      Thank you.

      All landlords are parasites. All women are parasites.

      One is rather true, in a metaphorical way. The other is a sexist, misogynistic slur.

      I’m never quite convinced by this equivalence argument.

        • Cadenza@lemmy.world
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          1 year ago

          Three objections :

          1. I like my current landlord, he’s my friend and we live together. When I say Landlords are parasites, I’m just saying something that, according to me, is a relatively descriptive statement. From a functional point of view, they could very well be described as functioning like parasites do.

          2. But that’s not all. Generalization may have different semantic meanings. That’s something political movements have elaborated a lot in the last 60 years. If you read about ACAB, you’ll see quite soon that it’s nowhere near a judgment of all individuals.

          3. But the most important argument follows. I’ll gladly say landlords are parasites or ACAB. There are many other variants I’ll never say. One could say it’s arbitrary but it’s far from it, imo. Generalizing on people who are subjects of systematic violence is furthering said violence. Generalizing about powerful interest who are in position to use individualisation and scapegoating of one or their members to ensure the continuation of their power cannot, and it’s not an ideological point, it’s a matter of social science for me, be said to be identical.

          I recommend reading Howard Becker’s Whose side are we one, a different, but close and related, demonstration.